The Religious Consultation
on Population, Reproductive Health  and Ethics
 


 revisiting the world's sacred traditions

 

April 8, 2010

Text of Dan Maguire's Interview With Wisconsin Public Radio

Joy Cardin

Should Pope Benedict the XVI resign - resign over the implication he participated in the cover-up of the sexual abuse charges against Catholic priests before his elevation to Pope?

Good morning. I'm Joy Cardin. This is the Ideas Network of Wisconsin Public Radio. It's nine minutes past eight o'clock on this Thursday, April the 8th. We will talk with a theology professor at Marquette University who says, yes, this Pope should resign. He'll tell us why, and we will welcome your questions and reactions for him at 1-800-642-1234, or send an email to talk@wpr.org. You can also comment on my Facebook page - The Joy Cardin Show on Facebook.

Our guest is the result of a listener suggestion from last week's open line. Dan Maguire is a Professor of Theology at Marquette University and President of the Religious Consultation on Population, Reproductive Health, and Ethics, and he joins us by tele-phone.

Good morning.

Dan Maguire

Good morning.

Joy Cardin

Thank you very much for being with us. It's been a long time since we spoke to you on the radio.

Dan Maguire

Right. I'm happy to be here.

Joy Cardin

When the listener suggested, we went to your website, and we saw this article in which you say this Pope must resign. Why should the Pope resign?
Dan Maguire

Well, what we're dealing with here is what I've been calling a perfect storm. There have been troubles in the Catholic Church for a long time. They started to become public when the press - and God bless the press - brought to light the abuses of people by priests, sexual abuse, in Boston. However, Boston has been replaced by Milwaukee. Milwaukee is now the epicenter for this terrible crime spree that has been going on worldwide. And I'll tell you the reasons why, and why the Pope ultimately is responsible for it.

Father Lawrence Murphy, for a full forty years from the '50s into the '90s - was doing child rape - the most horrible form of it, and that brings the attention to Milwaukee - was, he admitted to sexually raping 200 deaf children when he was actually their superior in the St. John School for the Deaf. This was reported to the Vatican in 1974, when the apostolic delegation was present for accusations against Father Murphy - Father Murphy being there. So that means since 1974, there have been three Popes - Pope Paul VI, Pope John Paul the II, and Benedict the XVI - who have had access to this information.

In 1962, the Vatican issued a degree called the [Crimen Sollicitationis], which means the crime of soliciting sex in the sacraments and so forth. That decree was basically a writ for cover-up. Bishops were told, when charges like this were brought, that those charges should not be revealed to anyone - should not be revealed and should be kept completely secret under penalty of excommunication.

So during the time that Father Murphy was active, you had three Archbishops that had knowledge of it:Archbishops [Meyer, Cousins, and Weakland in Milwaukee, who were aware of it. None of them reported them to Rome or to the local police until Archbishop Weakland did so in the 1990s. None of them suspended Murphy to deactivate him as a priest. That they had the power to do.

Therefore, what we have here is three Popes, three Archbishops, and what is often not noted in the press - an enormous amount of obvious collusion between the local law enforcement people. Because people were reporting...as the Milwaukee Journal Sentinel reported on March 26th, "Police and Milwaukee bishops had known of the allegations at least since the mid-1970s, and the Journal Sentinel has reported on them for years. However, criminal charges were never filed, and the Archdiocese did not attempt to defrock Murphy until 1996."

Now, why should the Pope resign? Well, the Pope has accepted resignations from bishops such as, most recently, Bishop McGee in Ireland. And Bishop McGee's crime was that he did not report these molestations and rapes to the authorities, and also, that he mismanaged the situation, allowing these rapists to be transferred from one site to another, where they continued their activities.

Now, that is exactly the same charge that applies to the Pope because of the way he mishandled the situation in the Munich...when he was the Archbishop there, and also since he was informed here by Archbishop Weakland, and for two years, simply did not reply to the two letters that Archbishop Weakland sent.

So you see the same pattern everywhere. In order to maintain the image of the Church, in order to maintain the dignity of the priesthood, and the illusion that all priests are sinless, they were willing to do nothing whatsoever and simply to engage in a criminal cover-up of felonious crimes against children.

Joy Cardin

There have been some new developments in this story of this Father Murphy. Apparently, after he left the School for the Death, where he was accused of abusing those 200 boys, he was sent to some Catholic facility in far northern Wisconsin, and apparently the abuse continued there.

Dan Maguire

Right. Now, that's the terrible part of it. Quite recently there was a Father Teta out in Arizona, and it was discovered some years ago that he was soliciting sex from children in the confessional also. And what the bishop did there was what should have been done in Milwaukee, and he didn't need Rom to do it for him. He immediately suspended them. There's a category of suspensus a divinis, meaning that you can no longer function as a priest. So that immediately took him out of the priesthood effectively, even though he had not been formally defrocked. He could no longer use his priesthood to molest and rape children.

That was not done here. Instead what Archbishop Cousins did was call in Father Murphy, after some twenty years of abusing deaf children here, scolded him in front of members of the apostolic delegation, and then proceeded to send him up to the Superior diocese, where, in effect, he had found a happy hunting ground and continued with the same activities, according to recent reports that are now appearing.

Now, the question that I would ask very strongly - and it's very relevant to Wisconsin - is, what did the District Attorney - specifically, E. Michael McCann, Milwaukee County - what did he know about all the crimes of Father Murphy and what did he do about them? He says, well, he knew about them, but the statute of limitations had run. That's a claim; that's a claim that should be tested by the current district attorney, because it's a claim that just could be self-serving or it could be true. If it IS true, E. Michael McCann should welcome that investigation to clear his name.

But then the second question arises. Since he knew that only the statute of limitations purportedly kept him from prosecuting Father Murphy, did he notify the appropriate district attorney in northern Wisconsin that a known pedophile and child rapist was coming to open his operations there, which he would continue for the rest of his life? And if he did not, it would certainly indicate the kind of collusion that many of us suspect and would like to see thoroughly and candidly investigated.
Joy Cardin

And certainly, very important that that be known as well. But say there WERE failures of the Milwaukee D.A. and the Milwaukee Archdiocese. How do we know for sure that the current Pope was involved in this cover-up?

Dan Maguire

Well, we do know that Archbishop Weakland wrote to Cardinal Ratzinger twice about this case. When an Archbishop writes about something which is a colossal crime, something that makes you eligible for excommunication and removal from the priesthood and a public criminal trial, and when the archbishop writes twice directly to Cardinal Ratzinger, there is no way in heaven that Cardinal Ratzinger would not get that report. And so he was certainly advised then.

But as I said, the apostolic delegation was in on this from 1974. The Vatican has records of this. So there was a docket on this notorious Father Murphy from 1974. I think the current Vatican's attitude, and it seems quite clear, is simply to tough this out; to ride it out.

And so they've been blaming the press, which is not very edifying, since, as Father Raymond Schroth, a Jesuit writer, has just said in the past week, "If the secular press had not broken these stories, would you expect the Catholic press to do so?" And he said, "Maybe the National Catholic Reporter" - a very small but very free Catholic press. So I ask, But in Wisconsin, would you expect the Catholic Herald in the Archdiocese in Milwaukee to bring out all the information and to find the victims and interview them and present pictures of them and so forth? Obviously not. And s a matter of fct, they did not.

So the press in this case was acting like the press should. It was reporting on things and reporting on them objectively.

Joy Cardin

Your reaction to the Vatican saying that those of you who are calling for this Pope to resign really just want to take down the Church. They want to take down this Pope because he's a strong pro-life Pope, and you're just attacking him and attacking the Church.

Dan Maguire
Well, that's their first line of defense, but it certainly has no credibility. All we are doing is pointing out that crimes have been committed. And this is a point to be stressed. Church officials tend to treat these situations as sins, and then sins can be handled privately. Forgiveness can be given, a little penance can be given, as though they existed on a different planet outside the civil society.

Well, these are not just sins; these are felonies. And to point out these felonies is actually a service to the Church. In fact, this could be a great opportunity for the Church. As one Catholic commented during the past week, "A crisis is a terrible thing to waste." And this is a crisis that indicates that management is inefficient.

I think if the bishops and Popes have done anything, they've demonstrated that men do not appear to be up to the job of running the Church, it might be finally time to bring in those other very faithful Catholics and Christians called "women" to take over. How much more evidence do we need of the ineffectiveness of male-only leadership in the Church? Resignation alone will not change the church. A resignation would help if the Pope resigned. And if every bishop who was involved in the cover-up would immediately resign, as Bishop McGee just did, who was involved in the cover-up, that would certainly be a cleansing act.

It would also help to demythologize the papacy. It would show that the papacy is not God; that the Pope is not God; and that the Pope can sin. And I think both the Pope and all bishops should also make themselves subject, like good citizens, to the judgment of the law if they have presided over the breaking of law.

If, for example, they were in charge of some secular institution of day care centers, and they kept transferring pedophiles, criminal rapists, from one center to another, they would obviously be forced to resign. It would be a subject of criminal prosecution. And this case will not clear up entirely as long as there's some type of special immunity given to Catholic bishops. And Catholic priests have gone to jail for this, but Catholic bishops have not.

Could you imagine if this were a Muslim doing this? Catholics enjoy a kind of special immunity. But imagine if a Muslim Imam were guilty of comparable crimes. Would it have been a matter of indifference to the local law enforcement and so forth? So that Catholic immunity here has to be challenged - not as an attack against the church but to purify the Church. All we're doing - critics of the Popes are listening to Jeremiah, the prophet, who said, "Acknowledge your guilt." There has to be an acknowledgment of the fact that there's been guilt. There have been crimes and criminal coverups of those crimes. And the Milwaukee case is now THE classic case on planet earth of collusion between the Vatican, Archbishops, and local law.

Joy Cardin

To the phones we go. Mary Beth in Cedarburg is with us first.


Caller

Hi. My comment is - I'm looking at this from the perspective of the part of the Church leadership, and my thought is, I don't think that they can have the Pope resign. I think if the Pope were to resign, it would so… I mean, their authority is already significantly undermined by this horrible scandal. But I think, then, that would be... If you just look at the way the Pope is elected to his position by the College of Cardinals guided by the Holy Spirit - it would be a repudiation of that whole process.
And I think that would also, then, undermine the Church's authority from every aspect in everything it does. I think the faithful would look at it and say, "Well, then, what authority does the Church rely on at all?" And my understanding is that the Church relies on its authority as given through the Holy Spirit, passed down from Christ to Peter, to be Christ's representative on earth.

Joy Cardin

That would destabilize the Church, Professor Maguire?

Dan Maguire

Well, no, it wouldn't destabilize the Church. As a matter of fact, church law, canon law in the last formulation approved by Pope John Paul II, there's a canon - 332 Paragraph 1 - that says the Pope may resign for any serious reason, and it wouldn't destroy the Church whatsoever. What it would destroy is the mystification. You see, I don't believe that pope Benedict will resign. He's not going to resign just because I and a number of others say he should resign.

And the reason he won't is because it would really demythologize the papacy. After all, the current mythology is that God wants Benedict to be the Pope and no one else. Well, that's simply a gratuitous statement. But if the Pope were to resign, as canon law permits him, it would show that he was Pope one day and not Pope the next. And then you'd have to say, "Oh, well, then, wait a minute, the making of a pope is a human activity subject to all the defects of human nature. There have been notoriously bad popes in Church history.

As a matter of fact, what Catholics do not know is that there was no Pope in the early Church, including Peter. In fact, one German scripture scholar, Martin Hengel, said, "If you were trying to look for a Pope figure in the early Church, it might well be James, the brother of Jesus (he is described as the brother of the Lord," rather than Peter. Because when Paul was converted and joined the Jesus movement, he came to show that his credentials were quite orthodox, and the person he went to to show that was to James, not Peter.

But actually, the idea of the papacy developed only gradually in history, primarily in the 5th century. It took form under Bishop Leo, who was the Bishop of Rome, and he was competing with Constantinople for being the true head of the Church. What he did was---- he was a Roman lawyer----he took some of the titles that Roman emperors gave to themselves, like supreme pontiff and applied it to himself. That title is still used today. It is a title on loan from the Roman Emperors.

This title was invented by Augustus the Emperor, not by Jesus. And so Bishop Leo he took that title. He claimed plentitudo potestatis - the plentitude of power - exactly what Roman law gave to the Supreme Pontiff, who was the Emperor. So in effect, he emperialized the Office of Bishop of Rome. But the term 'Pope' was actually used by other bishops for another six or seven hundred years, bishops such as the Bishop of Milan. So it is simply inaccurate to say that Jesus fashioned the papacy, and it's equally inaccurate to say Jesus decided that Benedict and no one else could run the Church.

But the caller does make a wonderful point. The current system of electing the Pope is to take a group of these old men, all men, and have them decide on the next Pope. This would be a wonderful opportunity to democratize that process. And if they are going to continue with a concept of papacy, hopefully they could reform it drastically, because it's now patterned on absolutely monarchy, which is not a good pattern.

Then there should be a very democratic selection of the next Pope, and also consider that bishops are advised to retire at age 75, and yet there's no retirement age for Popes. This current Pope could set a good example for future popes, saying, "I'm accepting resignations on a regular basis," like Cardinal Mahoney in Los Angeles because of age and I will now tender my own resignation.. There is a kind of false mythology that the press usually reflects about how the papacy has been an unchanged entity going back 2,000 years, at which time it was invented by Jesus. There's simply no historical evidence for that kind of assertion. As Catholic theologian Rosemary Ruether says, Jesus no more invented the papacy as we have it than did Sitting Bull invent the Bureau of Indian Affairs.

Joy Cardin

Let me get your reaction to a Facebook comment from Michael. Marriage for priests would help this situation. Not the entire solution, but it would help. Some priests also have affairs with women in their parishes, as well as those who are pedophiles.

Dan Maguire

Forced celibacy is a failed discipline. I don't know how many more headlines we're going to have to read and how many more disasters we're going to have to watch. And we've only seen some of them. When young men enter the priesthood, they are usually very religious, wonderfully generous people, willing to commit themselves entirely, all their lives, to a live of poverty and a life of obedience and service to the Church and to people. So they're wonderful people who come to the seminary door wanting to be priests.

But they're told by the Church immediately, all right you may do that, you may commit yourself to this, but you may never fall in love, and also, by the way, you may never have any sexual pleasure in your entire life. In other words, all your sexuality must be suppressed - you must negate your sexuality as though you were an asexual being. Well, that, quite simply, is unrealistic. It negates an essential part of human nature. It negates a gift of God in human nature, which is human sexuality, and it blocks the natural impulse toward healthy intimacy and committed relationships. It is an invitation to pathology.

It takes away the experience of parenting. The experience of parenting is very rich, and would be very rich for ministers and priests and imams and rabbis because just as they say every child needs to be parented, every parent needs to be childed. In fact, every adult needs to be childed. They need the experience of it. Child care really gets you down to the nitty-gritty of life.

So I think enforced celibacy is a mistake - celibacy is not a bona fide occupational qualification for priesthood, and I think the Catholic Church has certainly demonstrated very thoroughly that it doesn't work. Now, as the person writing in, Michael, said, it doesn't explain everything.

You don't explain Father Murphy, a rapist and pedophile like that - a sociopath - and say enforced celibacy did it to Father Murphy. No, but it certainly gave him an opportunity. Because the fact that you are a celibate lends a certain mystique - priesthood has a well cultivated mystique, and mystique gives power. Here are people who are above sexual desire. That almost divinizes them and lifts them above all human beings. And then when they're suddenly coming at you as an aggressor, it's extremely confusing, and it actually facilitates rape.

Joy Cardin

Next we go to Barbara in Wausau.

Caller

I agree with your guest in the aspect that if we really have love for the Church itself, or the mission of Christ, that we need to do what I think he's calling us to do, and that is to embrace the shadow. If we don't embrace our shadow, we continue to hide from it, it will come out in the ugliest of ways, as we've seen.

And many people are saying, "Well, a lot of these cases happened years ago." Well, perhaps they did. But we've seen throughout the history of our Church crises like this that have opened it up, and there have been leaders within the history of Church, such as Francis of Assisi and many of the mystics, who have called upon the Pope to relook at renewal within our Church.

And I think this is one of those points in modern times that if we don't embrace the shadow, if we don't step out and say, "This is what's wrong" and look at what CAN be for the future of our children and the future of inclusion of all, and sweep it clean, we don't have a hope for true church.
Dan Maguire

Oh, I think the caller is absolutely right on there in talking about "Let's face the shadow." Isn't it interesting that the Catholic liturgy always has traditionally started, in its highest liturgies in Eucharist, with a confession of sin. Before you even approach the altar, you confess your sins. And you don't stand at the foot of the altar and say, "The press is maligning me" and so on. You say, "I confess to Almighty God that I have sinned and I've sinned grievously, and I want that to be right out in the open."

And I think that Catholic emphasis on "the shadow" is what's missing now. This defensiveness is really scandalous. And I think it's turning off an awful lot of people, an awful lot of young people. The Marquette newspaper, the Marquette University Tribune, had an impassioned editorial two days ago basically begging the leaders of the Church to become honest and to tell exactly what's going on. This is the youth; this is the church of tomorrow begging the hierarchy to stop this defensiveness.

And a priest friend of mine has just written a letter to America Magazine, where he was saying, "Every single bishop in the United States who has been involved, who has been in charge when pedophiles were moved from place to place, every single one of them should resign immediately in a great confession of sin."

The sadness is that this scandalous crime wave and coverup by the hierarchy really hurts good Catholic people. The caller mentions there, Francis of Assisi, one of the heroes of Catholic spirituality. Catholics have been nourished beautifully by so many of the beautiful things in the Catholic Church. Catholic social justice theory is very biblically rooted. As Jesus said, his mission was, in Luke's Gospel, "good news for the poor." Catholic social justice tradition of which we hear too little was marked by a biblical concern and compassion for the poor, for all of those who are insulted and all of those who are wounded.

People have been nourished in that Church, and now suddenly, they see the Church being damaged. My 94-year-old brother, Barney, who would never miss Mass, even if he had a bit of a hangover, and that, indeed, has been part of his story; but today he's very healthy and very wise and very bright, and very said. He said, "I am sitting here watching the Church that I love disintegrate." That's the impression that people are getting.

What they have to remember is that the hierarchy are just several thousand men; they are not the Church. And not all of the Church is disintegrating.

Joy Cardin

Reaction, please, to David, on Facebook, who writes, "If this Pope should resign, then all other leaders of the Church who were in high positions at the time should also resign. The abusers are being punished. The Church has new policies. The victims received money, apologies. The victims need to move on."

Dan Maguire

Yes. Well, the caller's onto something there. A certain number of priests, when they're absolutely caught, have been punished and gone to jail. But the one bishop who was obviously very involved in this, Cardinal Law in Boston, did resign. But what happened? He went to Rome and was given a very posh position there and a lovely apartment with servants, and it's hardly a punishment he received. In other words, he's a cardinal in very good standing in Rome. So we don't need that kind of thing. I think if people commit crimes, people should pay for their crimes. And I think until that happens and the hierarchy stops evading its responsibility this crisis will continue.

On the good side, is there any good news in all this? On the good side, I don't think there can very easily be another Father Murphy. I don't think three archbishops, or even one archbishop, would fail to use the power they have to suspend such a person immediately - deactivate them through suspension, and then eventually through formal laicization. I think that's going to happen much more quickly.

I think for district attorneys throughout the country, and for their comparable law officers throughout the world, this publicity has actually been wonderful. Rather than condemning the press for bringing this out, I think the press has done a wonderful service to the Catholic Church. The Vatican has tried to dismiss all of this news. Twice they've used the words "petty gossip." What do you tell the mother or father of an abused child who's been raped by a priest that their complaint is "petty gossip?"

Here is the real hurt.... The ones who are hurting the Church are not the ones criticizing the Pope or asking the Pope to resign. The ones who are hurting the Church are the ones who are covering up and continuing to cover up for crimes that have been committed, when they should be standing at the foot of the altar and saying, "I confess to Almighty God that I have sinned against your children."

Joy Cardin

Our next caller is Tim in [DePier.]

Caller

I agree that the Pope should resign. And the mythology of the infallibility of the Pope should go away in the Church. Women should have a leadership role in it. I was just wondering how you would think that this may be based in the whole idea of the Church hoarding wealth, and the basic greed in the Vatican to hold on to the Church wealth rather than distributing it to the poor.


Dan Maguire

Right. You know, the Vatican is basically a fiction. There were papal states where the Pope had armies and they fought and they behaved like other nation states. Well, that was put an end to in 1870. And what happened then was that Mussolini and the fascists in Italy said, in effect, "you're not going to have the papal states. You're not going to take a third of Italy and call it yours, but we'll give you .17 of a square mile, and we'll call that kind of a sovereign state, The Vatican State. This is basically a fiction. I mean, you can't have a state where there are no women and children.. That would be like England calling Canterbury to be a separate individual state.

And so I think that surrendering that claim of being a state would be a wonderful thing. They could go back to Jesus' words: "I have no place to hold my head." And they could return to his words: " Learn of me - I'm meek and humble of heart." The ideals are present right in the Scriptures of what the Church should look like. And if this opportunity is lost, an opportunity for major reform in the Church will be lost, and I think a whole generation of young people, who are now very cynical will be lost.

I was looking at John Stewart last night, and there was the spoofing away of the Vatican. They've become the stuff of spoofery. That's very painful to many Catholics. But you could say, "Well, we had it coming to us." The Catholic laiaty have been to silent.".

I'm very disappointed that more Catholic theologians have not been heard from throughout all these years. They certainly knew about it. They're the ones who study the Gospel. But there's been an enormous and indicting silence. The test for good theology is the test for being Christian: that you are in Jesus' words "good news for the poor." Theologians who ponder the esoterics of theology in ways that are not "good news for the poor" are spinning their wheels. You saw that same silence from most theologians recently during the health care debate in this country. Was it the theologians, the Catholic theologians, who rose en masse to try to get health care for some 33 million poor people who didn't have it? No, it was the nuns, God bless those nuns!.

And the nuns were told, "Well, .you're going against the bishops because they're afraid they'll be some money for abortions in this." And the courageous nuns just said, simply, "We're closer to the people and we know what the people need." So that kind of courage has not been present either in the theological community or among Catholics, generally, who hunkered down and sort of let the hierarchy do what they want.

Joy Cardin

An emailer in [Meyzomanie], Lynn, asks, if the Pope is Christ's representative on earth, to whom would he resign? To whom does he hand his letter of resignation?


Dan Maguire

Well, canon law faced that very simply. They said, the Pope doesn't have to resign to anyone. He just simply, on his own, would say, "I am no longer accepting the position of being Pope," and that's canon 332, Paragraph1, and he's out of there.

But it's false to say that the Pope is the one and only representative of Christ or of God or of the best of the tradition. Everyone is a sinner; every one of us is a failure morally to some degree. There are no perfect people, whether they're Popes or anyone else.

And when Jesus said, "He who hears you hears me," he wasn't just talking about Popes and hierarchs; he was talking about everyone who was baptized into the vision that he recommended; a vision characterized by a commitment to peace, to justice, and to a recognition with Isaiah 32:17 that you'll never have peace on this earth until you plant the kind of justice that eliminates poverty from the earth. That's the beautiful challenge and message that has not been heard, as the Vatican and other hierarchs have struggled to maintain an image of pomp and power.

Joy Cardin

Our next caller is Donna in Burlington.

Caller

First, I'd like to just clear something up. I was talking with my family about this very issue on Easter. And I've heard a number of people talk about, well, if the priests were just allowed to marry, this would take care of the situation. And even members of my own family had believed that homosexual men are automatically pedophiles.

And I tried to explain to them, it's two completely different things - that if a priest were allowed to marry, if they're heterosexual they'll want to get married and it'll be fine. But if they're pedophiles, and being allowed to get married is not going to change anything. They'll still continue to be pedophiles.

And my question is, maybe I misunderstood it, but I had thought that according to our law, that if someone covered up another person who was committing incest, they would be brought up on charges as well. And if that's true, why can't members of the Vatican also be brought up on criminal charges?

Dan Maguire

Well, the caller there has a number of issues, and I think they're all very good ones. First, on the subject of gays, they're being blamed for this cirsis in the Church.. In fact, studies show that most pedophiles are heterosexual pedophiles, not gay. Gays are only five to seven or eight percent of the human race, and pedophilia is much broader than that.

And in many ways, too, some very conservative Catholics, like William Donohue, have said that this is all a gay problem. Well, that's just another evasion; that's just hiding from the problem that's there. It's not just limited to man on boy. I mean, members of SNAP- the organization of victims of priest sexual attacks - they testify to crimes of priests on girls and women and women on girls and women. So it's absolutely wrong to use this occasion to stereotype those whom God has made gay, and use that as kind of a cover for the Church.

With regard to marriage, marriage is not the solution. As I've pointed out, obviously, enforced celibacy is not healthy because it's not job-related and it could invite people into the Church for the wrong reasons and into the ministry. So marriage wouldn't be a cure. But a marriage is normal. Rather than enforcing celibacy, why not listen to Jesus? When Jesus was asked about some people becoming eunuchs - that is to say, celibates - for the Kingdom of Heaven - Jesus said, "Let him take it who can take it," implying this is a very special possibility that not all have. Many people can and do devote themselves to a life of celibacy, to keep themselves undivided in whatever cause they've chosen. That's fine. But to make it a bona fide qualification when it is not such is delusional and very, very damaging.

So I think the caller, if I've spoken to most of her issues, was sensing... And it is interesting - she said that she and her family were talking about it on Easter. And that's not bad. Easter is not just celebration. But Easter is the celebration of new life, and of the capacity to resurrect from what has been. It's a perfect time for people, especially the laity, to get in on the act and have their voices heard, and to make it heard by using not only their voices but their purses; let the laity who love the Church say very loud that it's time to redeem this Church and to not simply allow the patriarchy that has run it to continue to run it into the ground as they have been doing.

Joy Cardin

Our caller also said, why aren't those who participated in the cover-up of the sexual abuse by priests brought up on criminal charges?

Dan Maguire

The caller is right, even regarding those in the Vatican. . There have been legal cases of priest abuse in this country where they tried to get the Pope to testify, and the claim is made, "Well, no, he's the sovereign head of another state." So we have that kind of fictional Vatican state situation, which blocks accountability. This supports the working assumption in the United States that bishops are untouchable.

So as I said earlier, if the head of some secular institution were involved in moving child rapists types from one center to another, they would be forced to resign and be subject to criminal prosecution. We've never done that with a bishop, even though many bishops clearly have been involved - most notoriously, Cardinal Law, and his "punishment" was to be sent to Rome and promoted.

Joy Cardin

There was a story just yesterday in the news - it was news to me - that the Vatican did step in when Father Murphy, the priest accused of molesting the 200 boys at the School for the Death. There was a trial going on in 1996 against him. And the Vatican actually encouraged that the trial be stopped out of compassion for the deteriorating health of Father Murphy; that he was dying.

Dan Maguire
When Archbishop Weakland finally wrote to the Vatican, it was ignored for a couple of years, but the trial did start. And then Father Murphy wrote directly to Cardinal Ratzinger and said because he was an old man and he was ill that they should stop the trials so that he could die - this is a remarkable statement - "in the dignity of my priesthood." You wonder what dignity was left in his priesthood.

And because of that, the report in the papers was that the Vatican, whether through Ratzinger or his assistant - but he had written to Cardinal Ratzinger. Said, "Call it off." So that's the great supreme irony and tragedy of the whole thing. After a lifetime of child rape, Father Lawrence Murphy was buried with full priestly honors. That sort of underlines this case. and that's why it's important that it be discussed. And as we've said earlier in this program, this is not anti-Church. This is giving the Church a tremendous opportunity to reform itself so that it will continue to appeal, and so that it will be able to serve the world, and particularly the youth of the world for tomorrow.

Joy Cardin

Our next caller is Katie, who is in northern Wisconsin.
Caller

I just wanted to call and thank Father Maguire for his courage in trying to get the word out. I was brought up in the atmosphere of the Catholic Church. And from grade school through high school, this contamination has occurred, and a lot of children have been approached by priests, approached by teachers. It's true. And the only thing I can say is that I've kept my personal faith. I cannot stand what has been going on in the Church - cover-up. It really needs to get out.
I was a student teacher at St. John School for the Deaf when Father Murphy was there. I know exactly what was going on and - after this has gotten out. It was an atmosphere of fear at that school, and I didn't know what it was until now, until this story came out. And Father Maguire, you have to keep doing what you're doing, and so do people, just to get rid of this contamination in the Church.

Dan Maguire

Well, that's very interesting to have that testimony here from someone who saw it. And no wonder there was such an atmosphere of fear, because, could you imagine poor deaf boys going to their beds at night and Father Murphy prowling from bed to bed and no way that they could understand this. Their Catholic parents sent them there to have good training from priests, and here was a priest molesting them. The caller referred to me as Father Maguire, and it's true - I've earned that title in two different ways: one as a Catholic priest, which I left some forty years ago, and once as a daddy. And so I've earned the title twice. But I normally go by the title of Professor Maguire or Doctor Maguire, or better yet, Dan.

Joy Cardin

Thanks to Katie for the call. That was some eyewitness testimony there. Why did you leave the priesthood?

Dan Maguire

I left for personal reasons and professional reasons. I just found it very difficult to represent some of the teaching that was going on at that time, and I wanted a life, not as a clergy person but as a professor who can speak your mind with complete academic freedom.

One of the great glories of being a professor at a modern university is academic freedom. And I have to say, many people in the press have asked me- even during this past week, when I've been talking on this subject - "Well, they must not like your speaking out down at Marquette." And I said, well, many administrators who may be very conservative might wince a lot, but when I came to Marquette 39 years ago, they told me that they believed in academic freedom; that they believed in being a real university, not a Bob Jones or an Oral Roberts University; not an indoctrinational center.

So I took them immediately at their word, and I've used academic freedom for 39 years at Marquette. And almost perfectly, Marquette has defended that academic freedom. And when people who even attacked me and said, "Get rid of him. He's in favor of artificial contraception and same-sex marriage, and he thinks women, not governments, should be in charge of their pregnancies, they said, "Get rid of him."

And they've been answered by people like conservative Quentin Quade who was the Executive Vice President for years, and he said, "We're a true university, and the only limits to our pursuit of truth is truth itself. And even if some constituencies are discomfited by professors with qualifications seeking the truth and reaching certain conclusions, that's the price of being a great university."


Joy Cardin

The Vatican this week, that defended Pope Benedict, saying that these accusations are part of an anti-Catholic hate campaign targeting this Pope for his opposition to abortion and same-sex marriage. Are you targeting this Pope for his opposition to abortion and same-sex marriage?
Dan Maguire

No. I've been criticizing the hierarchy for what I call establishing a kind of pelvic orthodoxy; as though Jesus had said, "By this shall men know that you are my disciples; that you are opposed to contraception, same sex marriages, and abortion.". "By this shall you know that you are my disciples; that you love as I love; that you serve the poor as I serve the poor; that you seek to reconcile and bring peace to the earth." Those are the criteria for orthodoxy.

And unfortunately, because of this pelvic obsession people have been judged as to whether or not you're a good Catholic is if you agree on sexual reproductive issues rather than on the main challenge of the Gospel, which was to bring peace to a troubled world by the elimination of poverty.

Joy

We'll leave it there. We're out of time. It was nice talking to you. Thank you very much for being with us.

Dan Maguire

Thank you for the invitation.

[End of interview.]

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